Nicholas Casullo is

Nicholas Casullo is professor and researcher at the University of Buenos Aires and the University of Quilmes chairs currents of contemporary thought and art history. From ’55 recalls how his mother, Peronist union decided to hide in his house avoids a bust of his mother, saving it from the hands shot. He was in Paris in 1968 and marked the French May to fire him so much that in October he returned to Argentina with a fixed idea of military revolution. In those years he wrote the novel “To make love in the parks” which was banned by the dictatorship in 1971 was considered “immoral work. Campaigned on a cultural front of the PRT and then in the JTP, belonging to Montoneros.Tony Vendetta similar character was intrigued and wanted to sit and talk about all the things that intrigued him so much: the protest, the media, the Peronist populism, the University, the Kirchner government, Latin America, and much more. -Vendetta: What was the protest in the seventies Casullo Nicolae: The protest was located on the possibility of subaltern sectors workers-workers solve the social question in Argentina while the national question, with what might be called a popular power that would raise another historic order. Everything appeared as fragmented-the Cordobazo protest, the Rosariazo, the Mendocinazo, university student protests that were carried out by leftist Peronist radicals Christianities, humanism, Marxist revolutionary vanguard – in different ways would be projected to converge at some other time greater than was the social and historical change from a national standpoint Peronist. It was social and national level was crucial as a subject of town category. The protests in the 70 were able to be designed in a move that the aggregated and assemble an historical movement and a leader, something that does not happen, in the sense that there were protests for higher wages, union, university and protesters elements of all kinds, but the reading was being done, both Peronism and from the Marxist socialism was that it should conclude on the subject of social revolution. – What is the status of the protest today “Today the question is different. In crisis, the process of revolution in the West, failed real socialism, taking that mythical industrial proletarian revolution backward and not forward, it becomes necessary to rethink everything, rethink and see how it is a new subject and a new subjectivity for transformation and historical change. Today, the situation we have in view, this new historical stage protests is fragmented, balkanized protests, protests that often turn on and die in the consummation of their own problems.